glicerin
Question
Dear Rabbi, I was studying with rabbis and friends and I brought up the subject of whether it is allowed to eat anything that includes glicerin, such as chewing gum. They told me that it is preferable not to, because even if the glicerin is not considered food and have taste, it does add consistency to the food item, and therefore it is relevant (otherwise, why would they include glicerin in it in first place?). They told me that it's always best to be Mamchir about food because according to our sages "G-d does not allow a tzadik to stumble in matters of kosher". Certainly they didn't mean that any of us are tzadikim, but just that being stringent about kosher food is so important. (Certainly we could be strigent about this, but where would we draw the line about any other stringency in Judaism?) I am not sure how to respond to this challenge and to feel at ease about this matter. If you don't mind, I would like to share an insight about stringency that is relevant to my question: in the Talmud (Tractate Berachot) it is written that it is painful for a person to come home from a trip and have doubt whether his wife is a Niddah. Rashi explains the following: if the person knew for a fact that his wife is a Niddah, it's okay because he will just resign to the fact. (If he knew that she is not a Niddah, it would not be an issue to begin with). But the painful aspect is the doubt that remains: if she isn't a Niddah, he is abstaining from something that he derives pleasure from. The same thing, I believe, applies to aspects of kosher discussed by gedolim, such as your father and others. If I and other people knew for a fact that something is not kosher, fine, we can live with it. It's the doubt that makes the process difficult. I understand that one should follow what one's rabbi says, but it is always possible that any rabbi, who does not have constant Ruach HaKodesh should make a mistake. Thank you for your patience, time and effort.
Answer
Answered by Aaron AbadiYou listen to anyone that will feed you some info. The quoted saying are used out of context. It's real easy. Get a REAL Rabbi and follow him to the letter. Ignore the politics, the word on the street, the "raid." Just follow your Rabbi. This is where the saying applies as you quoted above. This is where it was used in the Talmud; "G-d does not allow a tzadik to stumble...." Don't worry about a real Rabbi making a mistake. Torah was given to earth, to the people. It was given to our Rabbis to make the decision, not even God. Imagine if God was in the Yeshiva in Heaven studying Torah with all the big Rabbis, our ancestors. And an argument began to develop. Sure enough everyone is taking sides and the issue cannot be resolved. They cannot resolve it, because the Torah was given to the Rabbis on earth to resolve and decide. They would actually have to send for a leading authority on this earth that can make that determination, and everyone including God would have to abide by his ruling. Sounds ridiculous! This Abadi guy is really losing it now! Sure enough it turns out that I have just quoted you from the Talmud. No I didn't make this up. It is a story that happened with RABAH, who was the leading Rabbi in his generation. He settled such an argument, actually siding with Hashem's opinion, against all the Rabbis. This is in Bava Metziah 86a. Let's chose a real qualified Talmid Chacham to lead us, and we should follow 100%, and then we can't go wrong. AA